A Comparative Study of Makki and Madani Surahs: Stylistic Thematic, and Legislative Analysis in Light of Gradual Revelation and Juristic Implications
مکی و مدنی سورتوں کا اسلوبی، موضوعاتی اور تشریعی تقابلی مطالعہ: تدریجِ نزول اور فقہی مضمرات کا تجزیہ
Keywords:
Makki And Madani Surahs; Qur’anic Revelation; Gradual Legislation; Asbāb Al-Nuzūl; Islamic Legal Theory; Qur’anic HermeneuticsAbstract
This article presents a comprehensive comparative study of Makki and Madani surahs of the Qur’an from stylistic, thematic, and legislative perspectives in order to demonstrate the coherence and gradualism of Qur’anic revelation. Moving beyond a purely chronological or geographical classification, the study argues that the Makki–Madani distinction reflects a deliberate pedagogical and transformative strategy embedded within the Qur’anic discourse. The Makki period is shown to emphasize theological foundations—particularly tawḥīd (divine unity), eschatological accountability, and moral reform—articulated through a concise, rhythmic, and rhetorically intense style suited to a context of opposition and disbelief. In contrast, the Madani period reflects the consolidation of a faith-based community, characterized by extended discourse, legal elaboration, communal address, and systematic regulation of social, economic, and political life. Drawing on classical works of ʿulūm al-Qurʾān and tafsīr alongside selected modern academic scholarship, the article employs an analytical and comparative methodology to examine linguistic features, dominant themes, patterns of gradual legislation, and the role of asbāb al-nuzūl (occasions of revelation). It further explores the implications of this distinction for naskh (abrogation), legal hermeneutics, and principles of juristic reasoning. The findings indicate that the Makki phase established epistemological and moral foundations, while the Madani phase translated those foundations into a structured normative order. Rather than representing fragmentation, the Makki–Madani distinction reveals an integrated and developmental model of revelation. The study concludes that understanding this progression is essential for sound Qur’anic interpretation, contextual legal reasoning, and contemporary Islamic thought. By situating the Makki–Madani framework within a unified hermeneutical paradigm, the article contributes to a deeper appreciation of Qur’anic coherence, gradual legislation, and the dynamic interplay between belief, ethics, and law.



